Bhagavad Gita Ch. 4 v. 19-23
Karma Yoga reveals how to live as an instrument of peace—free from ego, grounded in discernment, and moved by love. Discover the spiritual power of offering all actions to the Divine.
Contents
Karma Yoga is the path of freedom through action—a discipline of discernment, renunciation, and deep inner awareness.
Karma Yoga is often misunderstood as simply the yoga of service or activity; however, at its heart, karma yoga is about releasing ego-identification and allowing the divine will to flow through our lives. The Bhagavad Gita reveals that our actions do not bind us when they are performed without a selfish motive, without attachment to the results, and from a soul-centered awareness. In this study, we explore how to live in the world as instruments of peace—fully engaged, yet inwardly free.
There is a beauty to this path that is both practical and poetic. As I read through Bhagavad Gita verses 4.19 to 4.23 in Chapter Four, a list began to form—a series of insights on discernment and renunciation that are not only timeless but also immediately applicable to our lives.
Rainer Maria Rilke offers this soul-centered vision of Karma yoga in his Book of Hours:
“May what I do flow from me like a river. No forcing and no holding back, the way it is with children... Then in these swelling and ebbing currents, these deepening tides moving out, returning, I will sing you as no one ever has.”
A life of action, without forcing, without holding back. Joy upon joy, expanding, ever expanding the soul’s song of being one with the great love of our life.
“That devotee whose endeavors are devoid of willful desire, whose karma is consumed in the fire of knowledge, is referred to by the wise as a sage.” (Bhagavad Gita 4.19, Roy Eugene Davis trans., The Eternal Way)
This Bhagavad Gita verse 4.19 offers two core insights:
Without the ego’s grasping—its planning, scheming, hopes for gain or fear of loss—our actions become clear. The fire of knowledge reveals that what we truly are is pure consciousness, unchanging and untouched by action, though it makes all action possible.
Baba Hari Dass writes:
“A yogi’s undertakings are without desire or attachment to action and its result. The actions performed by the yogi with that spirit become inaction.”
We’re reminded: care deeply, but don’t cling. As Anandamayi Ma said, “We must care, but not care.” Give all. Cling to nothing.
“Having abandoned all attachment to the results of actions, always soul content and independent, even when performing actions, that devotee actually does nothing at all.” (Bhagavad Gita 4.20, Roy Eugene Davis trans.)
When we know our wholeness—our innate sufficiency as spiritual beings—we’re free from seeking fulfillment through results.
This fullness is often experienced in the aftereffects of Kriya Yoga practice. In meditation, we touch the silence that needs nothing. From that space, right action arises naturally.
“Independent,” as used here, doesn’t mean isolated. It means Self-sufficient—not codependent, not looking outside for happiness. When we act from that soul contentment, there is no burden, no strain. Only the joy of being a participant in divine harmony.
Rabindranath Tagore wrote:
“I slept and dreamt that life was joy. I awoke and saw that life was service. I acted, and behold, service was joy.”
But only when service is free of ego’s grip. Otherwise, it becomes heavy.
“Without compelling desire and having renounced all motives for attainment, performing actions by the body alone, that devotee makes no mistakes.” (Bhagavad Gita 4.21, Roy Eugene Davis trans.)
This verse points to freedom from binding errors—the kind that arise when we’re fixated on an outcome and can’t see clearly.
It’s not about being perfect. It’s about not being blinded by compulsion or anxiety. When action is free from ego-driven desire, there’s room for divine guidance to arise. We act with clarity, not reactivity.
“That one who is content with what comes by providence, who has transcended the dualities of pleasure and displeasure, who is free from envy and remains even-minded in success or failure, even though implementing action is not in bondage.”
(Bhagavad Gita 4.22, Roy Eugene Davis)
The freedom described here is soul freedom—an inner steadiness untouched by the rise and fall of circumstance.
As Roy Eugene Davis comments:
“The devotee… remains calm and undisturbed regardless of what happens.”
We live in freedom when we identify with the Self, not the ego. The ego is bound by separation and desire; the Self knows no lack, no envy, no compulsion.
“The actions of one whose attachments are removed, who is liberated, whose mind is stable in knowledge, and who performs actions as sacrifice are completely dissolved.” (Bhagavad Gita 4.23, Roy Eugene Davis trans.)
This verse answers a common question: If I no longer desire a particular result, why act at all?
Because action is unavoidable—life calls us to act. The key is in how we act. When we offer action as yajna—as sacred sacrifice—our work becomes nonbinding. There are no karmic imprints because the ego is no longer claiming doership.
When we serve without clinging, without expecting credit, our offerings become part of the divine order. No residue. No attachment. Only freedom.
From these verses, we can draw a clear, practical list of karma yoga principles:
Watch for subtle attachments—those inner strings that tie action to ego: “Why hasn’t anyone noticed? Why hasn’t anyone thanked me?” Those are signs to release and return to soul awareness.
Two essential practices support this path:
1. Course Correction
Notice when you’re acting from ego—planning, scheming, clinging—and gently shift. Let go. Return attention to the Self.
2. Direct Experience
Regular superconscious meditation cultivates direct realization of the Self. Rest in the fullness beyond ego. Let actions arise from that space.
This is how freedom is lived—moment by moment, with awareness. Once firmly established in Self-realization, spontaneous right action flows effortlessly.
Let every action become part of a greater offering. Let your life be a sacred current of peace.
From Woman Prayers:
“Lord, in the presence of your love, I ask that you unite my work with your great work and bring it to fulfillment.
Just as a drop of water poured into a river becomes one with the flowing waters,
so may all I do become part of all you do,
so that those with whom I live and work may also be drawn to your love.”
— Gertrude of Helfta
Listen to the full podcast episode below.
Chapter 4, v. 19-23
This episode explores the practice of renunciation and its crucial role in achieving freedom from the ego's grasp. The discussion examines how relinquishing self-identification with the false self liberates individuals from negative emotions, such as jealousy, anger, and disappointment. Gain practical insights on living a life anchored in divine remembrance and allowing your actions to flow from a place of inner peace.

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